Showing posts with label Thailand's Coup 2014. Show all posts
Showing posts with label Thailand's Coup 2014. Show all posts

Tuesday, April 5, 2016

Alice in Juntaland and autocracy in Thailand | New Mandala

Alice in Juntaland and autocracy in Thailand | New Mandala
Dr James L Taylor,  1 APRIL 2016

Will Thailand re-emerge from the rabbit hole? Photo: YouTube

Readers may have heard about a woman arrested and charged with sedition for holding a red bowl with Thaksin’s message on it for 2016 Songkran Day.
It gets worse in Thailand by the minute as the country is now under full military dictatorship and a chilling sign of things to come.
On 16 October 2008 I wrote a piece for New Mandala entitled “Whither Thai Democracy” saying that Thailand was becoming like Burma under its military rule, especially given the scenario of an imminent demise of the current monarch. I was lambasted by readers who thought I was exaggerating.
I also quoted Alice, the heroine of Lewis Carroll’s Alice’s Adventures in Wonderland & Through the Looking Glass, which made perfect sense (to me) at the time:
If I had a world of my own, everything would be nonsense. Nothing would be what it is, because everything would be what it isn’t. And contrary wise, what is, it wouldn’t be. And what it wouldn’t be, it would. You see?
Now to get the record straight, the Thai junta and its bosses behind the National Council for Peace and Order (Kor Sor Chor) will no longer need to use the nice term “attitude adjustment” for political miscreants. It now has Article 44, a gazetted Order 13/2559 (29 March 2016 [2559], vol.133 Special Section).
A brief summary of the eleven points follows:
  • Military officers above the rank of major will be able to suppress and arrest anyone at any time for any act (they) deem a threat to the (military) state; while all those military personnel below the rank of major can assist in this policing and suppression.
  • No evidence is necessary for arrests and no arrest warrant is henceforth necessary.
  • Any individual must report to the military and give any documents and information as requested. No justification is necessary.
  • Military officers can arrest and detain anyone on the spot and can be involved in all aspects of the investigative and policing process.
  • Military have the right to search any place at any time and detain anyone for seven days at any place other than a police station or a civil detention centre.
  • Military officers can perform full policing and also the duties of civil administrators and they will not come under administrative law.
  • All officers are legally protected in their duties under the emergency administrative act (2548 [2005]).
Readers can check this at the Ratchakitcha website (if accessible), or for a summary (in Thai) see Thai-enews. A new English version has also appeared (at the time of writing) in Khao Sod.
Orwell was right about a dystopic world, such as we see in today’s Thailand (no wonder his 1984 was banned).  The implications will be to create a further entrenched, divided and unjust autocratic system in Thailand, discrediting even further in the eyes of the masses what remains of the civil judiciary and even-handed policing.
It also opens the door to (further) wide scale corruption by the military, as democracy slides further into the recesses of a creeping new fascism.
Dr James L Taylor is an Adjunct Associate Professor in Anthropology & Development Studies at the University of Adelaide.


Friday, February 5, 2016

Life under Thailand’s 2016 constitution | New Mandala

Life under Thailand’s 2016 constitution | New Mandala
Khemthong Tonsakulrungruang, 5 FEBRUARY 2016


Constitution Drafting Committee head Meechai Ruchupan. Photo: Reuters
Constitution Drafting Committee head Meechai Ruchupan. Photo: Reuters











Rather than acting for the people, Thailand’s latest constitution drafting committee are the junta’s loyal servants, writes Khemthong Tonsakulrungruang. 
Thailand’s 1997 and 2007 constitutions both contained elaborate protections for the rights and freedoms of the people. The 2016 draft constitution represents a major overhaul in the in this area, often for worse. Meechai Ruchupan, the President of the Constitution Drafting Committee (CDC), has chosen a different path from his predecessors.
The most striking change is the general provision for the restriction of rights.  Normally, rights can be restricted only if the constitution has providedn explicit written ground for it — for example, concerns over public health, national security, or public morals. But the new draft allows the government to restrict rights and liberties even when the constitutional text is absent, provided that such restriction complies with the rule of law.
By citing the rule of law as a justification, the draft has broadened the government’s power beyond any imagination. However, the rule of law has never been concretely defined in Thailand. In the past, there are records of this term being abused to harass political enemies.
The draft imposes more restrictions on freedom of expression, under the broad idea that the expression shall not lead to hatred or division within society. Controlling hate speech is an admirable endeavour, long overdue amid Thailand’s conflicts. But how this new clause will play out in the country known for double-standards remains to be seen. Moreover, according to the new draft academic freedom, for the first time, must not be run contrary to citizens’ duty or public morals.
The draft’s stringent standards have severely limited political rights. The CDC demands that an MP must truly be the representative of the people and an honest man. A candidate must gain more votes than votes of abstention to win an election. Otherwise, that election is void. A re-election shall be held, but candidates of the first round will be disqualified. In the case of suspected electoral fraud, the Election Commission can ban that candidate for a year. If a candidate is found guilty, a ban from politics is extended from five to 10 years. Under this constitution, the life of a politician can’t be more perilous.
Less obvious is freedom of religion. While the draft recognises religious freedom for people of all beliefs, as always, the duty of the state has changed tremendously. Instead of promoting religious unity among Buddhism and other religions as the 2007 constitution did, the 2016 draft mandates the government to protect Buddhism from all forms of threats. Although the protection of religious freedom remains intact, the shift in religious policy should be red-flagged as it indicates less tolerance and more influence for radical Buddhist groups.
Absent as well is the right of individuals and communities to conserve a healthy environment. One of the most effective mechanisms of the 2007 Constitution, this right provided the ground for local communities to participate in the deliberation of policies that might be harmful to their well-being. Large-scale constructions had to carry out health studies and environmental impacts before they commenced. This clause did have any bite because it enabled individuals and communities to petition directly to the court and several projects were halted.
The 2016 draft does not recognise this right. Although the state still has the duty to exercise diligence in carrying out any project that might impact people, it is not the fundamental right of the people. It is not clear what this change means, but the level of protection is obviously reduced. The channel for direct petition to the courts is also taken away.
One improvement might be an upgrade of the National Human Rights Commission (NHRC). The NHRC was created by the 1997 constitution as an independent agency but was downgraded in the 2007 constitution into the category of “Other Constitutional Agencies.” Meechai has returned the NHRC’s independent agency status.
But the body has the duty to defend the country in case a human rights report concerning Thailand is inaccurate or unfair. This new addition makes the NHRC more like a mouthpiece for the regime than a safeguard.
The CDC has also stood firm on not adding sexual orientation to the constitution’s equality clause. The previous draft claimed it was huge progress in LGBT rights when it decided to prohibit discrimination on the ground of sexual orientation. However, the term was taken down in the final draft of 2015, a disappointing defeat for LGBT advocates who saw the move as the triumph, again, of the conservatives.
Despite his protests, Meechai deserves his reputation as the junta’s lawyer.
Drafting committees for the 2007 constitution and the 2015 draft both expanded the protection of rights and liberties. This expansion was intended as a compromise. Previous drafters all hoped that more rights and liberties would appeal to wide array of interest groups including environmental, consumer protection, and energy activists to overlook an undemocratic or unstable political system.
But, Meechai has made no attempt at compromise. His draft accurately reflects Prayuth Chan-Ochan’s vision of how to run Thailand successfully. Economic growth is the priority so rights and liberties are considered an annoyance. Environmental protection must go. Dissent is not welcome. Academics are suspected of instigating the younger generation to rebel against the establishment so they shall be suppressed too.
For Prayuth, obedience is a virtue and strong government with full discretion is necessary. Ironically, this idea of government is contrary to what the draft constitution has designed the next government to be — a weak institution suffering heavy oversights.
Thailand’s junta does not seem concerned about a supposed referendum and its dwindling alliances. All mechanisms are work in unison to coerce approval. The Election Commission is planning to register persons who wish to campaign for or against the draft, probably for future prosecution.
Prayuth has already expressed his wish that the public accept the draft. Too vocal politicians were summoned for another round of attitude readjustment. Meechai threatened that any parties which contributed to the rejection of the draft shall be held liable. Obnoxious and condescending, he also reminded the public that this was not the worst yet for he could be harsher.
Drafting a constitution is all about power sharing. Unfortunately, all too often in Thailand the people are not involved in this process, and power is only shared by the military, technocrats, bureaucrats, judges, and business corporations. Meechai might be a loyal lawyer. But his loyalty extends only to his master, not the country as a whole.




Friday, December 18, 2015

Thailand - A state of madness | New Mandala

Dr James L Taylor, 18 DECEMBER 2015



Bangkok-barricade-440









The insidious creep of fascism in contemporary Thailand.
Tim Frewer’s New Mandala article from March 2015, “Fascist Assemblages in Cambodia and Myanmar”, is an interesting Deleuze and Guattari inspired piece on Thailand’s neighbours. Yet, no mention of the situation in Thailand is made.
Most academics and commentators are reluctant to use the descriptive term “fascism” for Thailand under military dictatorship and its authoritarian ultra-nationalist ideology. Labels are often misleading and ambiguous, especially a term that carries such emotive historical context.
The lack of democracy in Thailand, the repression by state apparatuses (under a compact among civil and military elites) and the annihilation of opposition to authoritarian rule, the use of an ultra-nationalist discourse, and the de facto support by royalist elites for its parastatal armed forces (from pro-palace sanctioned thugs such as the ‘garbage collection organisation to the People’s Democratic Reform Committee, or PDRC) have eerie resonances with aspects of the early 20th century Spanish fascists known as Falange Española Tradicionalista or falangistas.
Falangism is taken from the name of the right-wing Spanish movement that imitated elements of pre-war German and Italian fascism under the leadership of José Antonio Primo de Rivera. The movement was opposed the Republicans and supported General Franco’s Nationalist coup of 1936, but only as a minor element. It momentarily reappeared later in European history in the post-war years until the mid-1970s.
As self-exiled pro-democracy leader Surachai “Sae Dan” Danwattananusorn told me in 2011, while fascism” may be seen as a defining historical moment, we are now seeing new forms in a desperate push by the ruling elites/aristocracy (amaat) to hold back democracy for their own interests, whatever the social, economic, and political cost to the nation.
For instance we can hark back to Field Marshal Sarit Thanarat’s 1958 coup d’état,supported by the royalist/amaat regime wanting to regain its influence and power through the monarchy. Nothing has changed since then, only intensified as we near the end of the ninth reign. Nothing it seems is above personal interests and power under an authoritarian national leadership inspired by notions of an organic, hierarchical regal state.
Yet, Thais do not have a word for fascist or fascism.
Instead, Thai uses (though rarely) the foreign loan word latthi-fasit. Historian and expert on European fascism Stanley Payne sees this ideology as “a form revolutionary ultranationalism for national rebirth…” structured on “extreme elitism” and mass mobilisation in a “vitalist” philosophy that does not shirk at the notion of violence, intimidation and a repertoire of coercive tactics to achieve its ends.  (See A short history of fascism, 1914-45, p 14).
Prayuth Chan-ocha, the new Thai Fuhrerprinzip, was enforced through absolute idiosyncratic authority and emplaced by the amaat in 2014 for their own ends.  Indeed, the political climate under authoritarianism in Thailand masked by a perverse nationalist democratic rhetoric (Thai democracy”?) is characterised by extreme ethnic chauvinism, embellished monarchical patriotism, and an ultra-nationalism articulated (poorly at that) from the likes of orchestrated street movements such as People’s Alliance for Democracy or PDRC.
The similarities between falangism and the current Thai experience are a less ideological (“softer”) but no less insidious form of contemporary fascism. Examples are plentiful, including:
  • an internal organic corporatism;
  • ethnic (Thai)-based ultra-nationalism;
  • conservative anti-democratic trade unionism;
  • conservative modes of state Buddhism (through elements in the administrative royalist line of the Thammayut nikai that frowns on democratic state sangha governance);
  • a dislike for separatism of any kind; anti-communism, anti-anarchism, and anti-(new) capitalism (where this is seen as working outside amaat networks);
  • anti-democratic sentiments and control of all media, emplaced through editorial committees with royalist lackeys);
  • paternalistic pastoral values (communal ethnic-Thai’ism and the hypocrisy inscribed in elite visions of the poor in a discourse of “self -sufficiency”);
  • dislike of welfare-based neo-liberal economic (efficient) management (as in the case of Thaksin’s neo-liberal Populist government);
  • and as a union of non-competitive, traditional conservative units seeking to maintain their monopolies and ensuing privilege through nationalistsyndicated consensus.
THAILAND-POLITICS-PROTEST









In addition, the link between the palace network and its vast financial interests and the many large national/global Thai corporations such as the Charoen Pokphand Group, Thai Beverage, and so on is self-evident. Many of these Falangist corporations provided financial support to the anti-democratic street movements leading up to the last two coups (PAD and then PDRC).
Indeed, another characteristic of the Thai falange also includes the agencies of state security and forms of para-militarism such as the ideological arm of the summit-state, the Yellow Shirts (and its pink and blue variants in the past decade). These share similarities with the European Falangist Blue Shirt street brigade.
This complex social and political arrangement in Thailand is controlled by an alliance of central bureaucratic elites, political representatives of the middle class, reactionary (pro-Prem Tinsulanond) elements in civil society, traditional network mafias, and ultra-conservative military factions with close ties to the royalist establishment.
The Thai amaat are opportunistic; every time a new structure of governance was put in place (three times since 2006) they ruthlessly crushed it using a complicit media and propaganda campaign with the use of street thugs to create destabilisation.
The synchronisation and multi-layered scheming for the last two coups involving so many elements of the monarchy network was impressive, if immoral and unscrupulous. The real fear among Thai falange is an election in which they have no control of the outcome and a real democracy which is engendered at the grass-roots.
In summary, the immense power of persisting propaganda and control of information in the hands of extreme right-wing pro-monarchists has been particularly worrying.
They generated and maintained a well-orchestrated vilification of Thaksin, Thailand’s first popularly elected prime minister; in fact they could have been saying “Thaksin is Jewish!” The hatred created and perpetuated is the same as in pre-war fascist Europe.
Fascists need to vilify in order to mobilise their support, particularly among the petty bourgeoisie and urban middle classes. The control of information, censorship and the immense reach of the monarchy network into all layers of society (like a computer virus or worm) have been factors in regulating society and the economy under new fascism.
There is no middle ground remaining in Thailand, no platform for dialogue or impartiality. Following the fascist dictate, the Thai regime created disorder on the streets and insecurity before every coup in order to recreate a semblance of their own constructed and self-interested order.
The radical royalists, including the military, established a compact with corrupt social elements – the Rajabhakti Park scandal is the tip of iceberg — all the while using Article 112 (the infamous lese majeste law) to silence and intimidate opposition.
If all of this is not new fascism in Thailand, then what other name?
Dr James L Taylor is an Adjunct Associate Professor in Anthropology & Development Studies at the University of Adelaide.

Thursday, November 26, 2015

Still better than Thaksin? | New Mandala

Still better than Thaksin? | New Mandala
Prasit Wongtibun, 26 NOVEMBER 2015

thaksin










As the latest corruption scandal shows, the Thai junta hasn’t rid the country of dodgy politicians; it’s simply taken their place.
Anti-corruption has been a poster child of anti-democratic groups in Thailand since 2005.
The People’s Alliance for Democracy (2005-2008), the Council for National Security (2006-2007), the People’s Democratic Reform Council (2013-2014), and the National Council of Peace and Order (2014–present) have all used it to drive their agenda.
Now, as the Thai economy crumbles and dissent grows, an anti-corruption campaign is the only lifeline for the ruling NCPO. Supposedly, it confirms the junta’s superior moral standard when compared to elected politicians.
Since the May 2014 coup, the NCPO has adopted harsh measures to eradicate corruption, and General Prayuth Chan-ocha, NCPO head, constantly repeats his intention to fight against dishonesty in public office.
Unsurprisingly, the main target of the NCPO’s anti-corruption campaign has been former Prime Minister Yingluck Shinawatra.
After being overthrown by a constitutional court ruling before the coup, Yingluck was retroactively impeached by the junta-appointed National Legislative Assembly (NLA) in August for suspicion of corruption in a rice-subsidy scheme she oversaw as PM. The scheme operated at a loss and cost the state several million baht.
A criminal case against her was filed with the Supreme Court, and she now faces a possible 10 years in jail. For civil compensation, the NCPO avoided a lengthy judicial process by commissioning an ad hoc tribunal under the Government Tort Act. Under this, a large part of Yingluck’s assets could be confiscated – an outcome that could cripple the future political ambitions of both her, and her brother Thaksin Shinawatra.
But the NCPO’s anti-corruption campaign has gone further than holding Yingluck to account.
After coming to power, Prayuth was given instant impunity from section 44 of the Interim Constitution, allowing him to overrule any law and regulation at his will. In addition, the NCPO, upon receiving a list of suspected civil servants and local officials from the National Anti-Corruption Commission (NACC), invoked its dictatorial power to immediately remove or suspend these suspects from active posts.
Furthermore, the NLA amended the anti-corruption law, adding the death penalty to the charge. The upcoming constitution will probably contain more chapters on public morals as well as severe punishment for unethical politicians.
These aggressive measures appeal to the junta’s supporters who believe that such powers will quickly rid the country of corrupt politicians.
They might reluctantly admit that Prayuth’s personality is rogue and erratic. That the NCPO’s policies might resemble the Thaksinomics once so widely derided. That people’s rights and liberties are almost absent. And that the country has been humiliated in the international arena.
But still, they insist, this is better than former PM Thaksin’s administration because Prayuth is rescuing Thailand from corruption.
Yet is Thailand becoming less corrupt? Has the NCPO’s aggressive campaign transformed Thailand into a country where the rule of law and transparency reign? The reality points to the opposite. The country is as corrupt as before, or even worse.
For example, the business sector has reported that “commissions” for government projects has risen to 30 or 50 per cent of the total project value. Local mafias on the street were replaced by men in uniform to whom vendors still pay protection.
General Prayuth
The NCPO has also appointed their relatives to the administration. Prayuth’s brother was appointed into the NLA and the NCPO. National Reform Council members appointed their spouses and offspring as assistants.
Asset disclosure revealed unjustifiable wealth in many NLA members’ accounts. Prayuth’s cabinet was also accused of procuring extraordinarily expensive microphone sets that prompted public outcry.
Despite these allegations, the NCPO’s supporters argue that while corruption persists, it is of a smaller scale than before. They conclude that Thais have to tolerate the lesser evil to eliminate the greater one. Such pragmatism is in great contrast to the ultra-moralistic standard they applied to previous cabinets.
Such claims are naïve for two reasons.
First, corruption within the Thai army is not at all small. Fraud can be found at many levels. Officers enjoy bribes from Thai men who want to avoid compulsory conscription. Once within a barracks, officers can take a portion of conscripts’ salary. Later, these conscripts can be allocated to generals’ houses as servants, gardeners, and drivers.
The army has also triggered many multi-million baht scandals involving weapon and equipment procurements; armored vehicles, fighter jets, bomb detectors, even aerial surveillance balloons. This corruption is so systemised that people tend to forget that it exists.
Second, the solution to corruption is far more complicated than exercising authoritative power, punishing the accused and hoping that this brutality intimidates others.
Corruption thrives in Thailand because its culture suits the practice so well that a few transfers or even imprisonments will never correct the ill practice.
Thailand is known for its deference to seniority, its hierarchical social structure, and face-saving, all of which allows corruption to flourish. No one offends the powerful senior by accusing him of wrongful conduct, even when it is obvious. Whistle-blowers are often condemned for causing shame to an organisation.
In order to change these attitudes, Thailand needs to instill a sense of equality and openness. Dissent must be encouraged. Misconduct should be reported without fear of revenge. Unfortunately, the junta could never offer such values, for it is one of the most hierarchical and opaque institutions in Thailand.
Section 44 is not the magic tool many expect it to be. Corruption is the symptom of a deficit in the rule of law, particularly when people cheat the system for personal gain. In this light, the NCPO’s exercise of section 44 deepens the culture of cheating, confirming for the public that the end justifies the means.
Since corruption is ingrained within society, any anti-corruption campaign has to plan for a long-term and systematic operation. Consistency and fairness are two important keys.
But Prayuth’s attention span is short. Prosecution has been sporadic. Moreover, his anti-corruption campaign has only seemed to hit only the Shinwatra family while many other cases involving the NCPO’s allies remain untouched.
By not acting even-handedly, the public has seen Prayuth’s anti-corruption campaign for what it really is; rhetoric to harass his personal enemies.
This unfair approach will not teach people to stop being corrupt;  it simply encourages them to choose the right side of politics, so they can continue to commit bad deeds.
Thailand’s latest corruption scandal – Rajabhakti ParkIn its supposed quest to rid Thailand of corruption, the NCPO’s biggest challenge has recently emerged.
In early November, the junta made high-profile arrests of a famous fortune-teller and two policemen for lese majeste. These arrests led to more warrants for army officers who fled the country and were later dismissed without honours.
The case continued with the mysterious deaths in detention of some of the accused. It also emerged that these men were involved in alleged corruption in the construction of Thailand’s newest major landmark, Rajabhakti Park.
RajabhaktiPark-440
Rajabhakti Park is located on the southwest coast of Thailand. It displays huge bronze statutes of seven great ancient Thai kings in order to commemorate their reigns and inspire loyalty to the current monarchy.
The park is the masterpiece of former Army Chief, Udomdej Sitabutr, who boasted about raising hundreds of millions of baht through donations and finishing the construction in only a few months.
But investigations have revealed that a large portion of the donations were diverted into people’s pockets. Sculptors admitted that they were paid much lower than the official price. Palm trees, quoted at 300,000 baht each, were actually donated for free.
The Rajabhakti Park scandal has caused serious damage for the NCPO. The scale of corruption is large with possibly hundreds of millions of baht embezzled. Moreover, it challenges the army’s notion of loyalty.
The army was caught benefitting illegally from the monarchy’s revered status, an act that brought disgrace to the palace. Finally, in addition to several mid-ranked officers, evidence ultimately pointed to Udomdej.
Although Udomdej retired in October, he is still an active member of the NCPO, and is deputy defence minister. He failed to clear himself of accusations of corruption when he gave an interview on the topic. He admitted that there was corruption but all money has since been returned as a donation to the project.
The army is not used to purging its own personnel. If it does, it will be in a kangaroo court, not through a normal judicial process. Usually, only a few low-ranked officers are held accountable; the big fish get away.
But the NCPO is now a political body in the public spotlight. The Rajabhakti Park case posed a dilemma for them. If the NCPO punished Udomdej, it would be breaking the long-held tradition of unity within the military and also upset the regime.
But if the NCPO spared him, it would not seem any better than former Prime Minister Thaksin Shinawatra, who was tainted with corruption, disloyalty, and favouritism. After a brief internal probe, the current Army Commander-in-Chief, Theerachai Nakvanich, announced that the commission found no corruption.
He then lost his temper when one female correspondent asked for a financial statement. He ranted that he could not understand why people wanted to punish those with good intentions. The lame press conference did more harm than good to the NCPO’s reputation. It made it seem they chose to cover up the crime of its cronies, just as any politician would have done.
The press continues to investigate the story and the National Anti-Corruption Commission have finally accepted the case. These latest developments prove how incompetent the army is in tackling corruption and how unrealistic the pragmatic hope of choosing the lesser evil over a supposed bigger evil is.
Meanwhile, the “still better than Thaksin” mantra, has lost much of its charm.
While the most ardent supporters of the NCPO insist that this scandal was Thaksin’s plan to sabotage the government, many finally woke up to reality and grieved that their sacrifice during the Bangkok Shutdown campaign of 2014 had been wasted.
But what can one do against a corrupt junta? No courts will try the case and the public cannot recall the previous government. Hopefully, Thais will learn that only a good ‘checks-and-balances’ system and a democratic culture can make Thailand transparent; not a benevolent dictator.
They should push for more democracy, not less. But at present, Thais can only wait for the NCPO’s mercy to step down.
Prasit Wongtibun is a pen name. The author is an observer of Thai politics and law.









Sunday, November 22, 2015

Academics face unjust detention in Thailand | New Mandala

Academics face unjust detention in Thailand | New Mandala
 – 22 NOVEMBER 2015


Academic freedom is under grave threat in Thailand.
Since the May 2014 Coup, scholars at Thailand’s institutions of higher learning have faced ongoing harassment and intimidation. Military presence on campus has now been coupled with new rules and restrictions on everyday instruction and standard university activities.
The intellectual and pedagogical environment for Thai professors is increasingly suffocating with no end in sight. Out of frustration, Thai historian Dr Attachak Sattayanurak (Faculty of Humanities, Chiang Mai University) and seven colleagues held a news conference on 31 October to request that the military reduce its involvement in university life.
Following this news conference, the involved professors were charged for violatingNCPO Order 7/2014, for gathering in a group larger than five people for political purposes. Most have been summoned to appear individually to police in relation to these charges beginning Tuesday 24 November. Imprisonment up to one year plus additional fines are possible. Out of principle, Dr Attachak has pledged to refuse bail if detained.
In response to these events, Dr Anusorn Unno (Department of Sociology and Anthropology, Thammasat University) drafted the following statement in his capacity as Coordinator of the Academic Network for Detained Students (ANDS).
ANDS is currently collecting signatures in support of the letter from scholars in Thailand and abroad. Dr Anusorn plans to submit the letter to Prime Minister Prayuth on Monday, 23 November. Timely support is thus needed.
As a friend and research colleague of Dr Attachak, and in support of the other unfairly charged professors, I add my name in support of Dr Anusorn’s letter.
If any New Mandala readers would like to pledge your signature to this letter, please send ANDS a short email with your name, professional title, and your institutional affiliation (to: anusorn.unno@gmail.com); please write “Support Academic Freedom” in the subject box.
Dr Attachak and colleagues extend their deepest appreciation for your support of academic freedom in Thailand.
Respectfully,
Robert Dayley, PhD
Professor
The College of Idaho
The ANDS letter to be submitted to Prime Minister Prayuth  on Monday 23 November:

Academic Network for Detained Students
Statement no. 6
Universities are not barracks
Thailand is not a concentration camp

On 31 October 2015, a group of academics which call themselves “Network of University Academics” issued a statement “Universities are not barracks” which reaffirms the liberty to pursue knowledge for our teachings. However some members of the network were summoned by the police and charged with “having a political gathering of five persons or more in violation of the order of the head of the National Council for Peace and Order” (NCPO), a crime which carries a sentence of up to 1 year in prison or a fine of up to 20,000 Baht or both.
The Academic Network for Detained Students (ANDS) views such a charge against the academics to be in violation of our rights and liberties, aiming at threatening those who express opinions in contrary to the position of the NCPO. The threat was made despite the fact that the academics openly expressed their opinion in good faith and with good intention in accordance with their academic duty to share ideas and knowledge with the public. Other academics who called for the release of the students from detention and expressed their views are still threatened and the students are banned from and pressured against organizing political activities. Meanwhile, the NCPO has ordered an inclusion of university teaching materials saluting the military, which completely contravenes the principle of academic rights and liberty.
We reaffirm that “universities are not barracks”. Universities are places to pursue knowledge, to have free discussions and debates on the basis of facts and rationale, bringing about new knowledge and the growth in wisdom as the world is changing and new solutions are required for Thailand’s problems. The liberties to pursue knowledge and to express views are therefore the founding elements of universities and the society.
We reaffirm that “Thailand is not a concentration camp”. The Thai people enjoy diverse political views and beliefs. The path towards a peaceful society requires the liberty to believe and to express views based on facts and rationale. However, the Thai people are being treated as if we are detainees in concentration camps; we are being instilled with a singular ideal or belief in order to have the society fallen under a power structure controlled by a certain groups of individuals. This is done by shutting our ears and eyes, imposing force, threats and aggression using legal power that is unjust towards those holding differing opinions. This will bring about further conflicts while equality, liberty, democracy, fairness and peace will not be achieved in the Thai society.
ANDS members whose names appear following this statement therefore demand the following from the NCPO:
  1. End all threats and aggressions against academics who expressed their political views in good faith;
  2. End all bans on political activities and end all threats and aggressions against the students and citizens who wish to organize them; and
  3. End all interventions to make university teachings comply with the guidelines or substance preferred by the NCPO.
Should the NCPO ignore these demands, the ANDS shall consider the next level of actions on the matter.
With our faith in rights, liberties, and equality
Academic Network for Detained Students
23 November 2015





Tuesday, September 15, 2015

The perils of Prayuth | New Mandala

The perils of Prayuth | New Mandala
15 SEPTEMBER 2015
Thailand's prime minister and coup leader General Prayuth Chan-ocha. Photo: Reuters.
Thailand’s prime minister and coup leader General Prayuth Chan-ocha. Photo: Reuters.
Junta leader General Prayuth Chan-ocha is not only an embarrassment to Thailand but is endangering the country. 
The man behind Thailand’s latest coup of 22 May 2014 was General Prayuth Chan-ocha, a close aide to the Thai queen for many years.
He is an ultra-royalist and has served members of the royal family with flying colours, receiving numerous royal decorative titles.
Prayuth is unpredictable and dares to do things most army officers won’t. That might be one of the factors explaining why he was promoted to Chief of the Army in 2010.
Thailand’s latest coup is not the only one which Prayuth has been involved with. He was credited as having a key role in the 2006 coup that toppled then Prime Minister Thaksin Shinawatra.
Unfortunately, toppling elected governments is not the worst of Prayuth’s behaviour.
After he appointed himself as prime minister last year, Prayuth has behaved so outlandishly he has put Thailand to shame. His behaviour is both dangerous and detrimental to the country.
His list of tirades, tantrums, tellings-off and foot-in-mouth gaffes is long.
For example in September 2014, after two British tourists were murdered on the Thai island of Koh Tao, Prayuth made a damning statement and triggered an uproar by insinuating that foreign visitors — sexy ones, at least — were endangering themselves by dressing skimpily.
“I’m asking if they wear bikinis in Thailand, will they be safe? Only if they are not pretty,” he said.
He’s even admitted to being plagued by multiple personas. In November 2014 he told the press:
I’m well aware that I have a short temper.
Today I’ve calmed down a lot… I have to thank you for the warnings and suggestions. And I won’t change my personality, because I already have several personalities.
And of course, he’s not adverse to threats and physical violence.
Last November, while giving an impromptu news conference to mostly Thai reporters in the northeastern city of Khon Kaen, Prayuth while patting the head of a cameraman in front of him, then began nonchalantly massaging and twisting the man’s ear as he took questions.
In December, when Thai reporters asked Prayuth to face the camera during a public event they were covering, the junta leader took the peel off a banana he was eating and hurled it at their heads.
Of course nothing gets him worked up more than criticism of himself, his leadership and his government, the so-called National Council for Peace and Order.
In March he said: “The other day I was asked by a reporter what kind of works the government has done. I almost punched that person in the face. I have done so much. Can’t you see?”
That same month, while giving a speech, he came out with this little gem on the relatively merits (and definitions) of freedom:
In the past, our society experienced many problems because we were too democratic. Thailand remains “99 per cent” free, because if it wasn’t we’d jail (our opponents) and put them before the firing squad. Then it would all be over and I wouldn’t have to lie awake at night.
Last but not least, Prayuth was given a mandate from the palace to root out the Shinawatra clan from Thai politics.
An ongoing legal case means that Yingluck Shinawatra may soon suffer the same fate as her brother, currently living in exile.
The contentious rice subsidy scheme initiated while Yingluck was PM was meant to help boost Thai farmers incomes by buying their rice at above market prices.
The flagship policy helped sweep her into power but has also left Thailand with a mountain of debt and rice. The scheme has now seen Yingluck banned from politics for five years.
The royalist military junta is also suing Yingluck over the scheme, alleging that her government had lost tens of billions of baht. The current junta government is likely to demand compensation from Yingluck and her previous government.
If this judicial coup is successful, all Yingluck’s assets will be seized and she may face a jail term. My sources in Thailand have indicated that the top elites would want her to flee the country just like Thaksin.
However what should concern people most about Prayuth, more than his odd behaviour and desire to root out the Shinawatra clan, is the ‘China Card’ he is now playing and flaunting in the face of the West. He has steered Thailand firmly into the arms of the People’s Republic of China.
For example, several contracts have been awarded to China to build mega projects in Thailand, including a high speed rail linking the two countries. A delegation of high ranking Royal Arms forces also recently visited China.
This is a very dangerous game that Prayuth is playing, in the light of several and valuable assistance programs Thailand has received from countries in the West, including the United States, the United Kingdom and Australia.
Chatwadee Rose Amornpat is based in London. She was charged with lese majeste by the Thai military junta in July 2014. For previous New Mandala coverage of her situation see this post.