Tuesday, September 22, 2015

Royal power in Thai politics | Chatwadee Rose Amornpat / New Mandala

Royal power in Thai politics
22 SEPTEMBER 2015
A royalist holds aloft a picture of Thailand's king. Photo: Reuters.
A royalist holds aloft a picture of Thailand’s king. Photo: Reuters.
How the King can leave a lasting legacy for Thailand’s people.
Events since the May 2014 coup convince me that Thailand is now becoming more dictatorial, particularly when the political system is still under the auspices of King Bhumibol Adulyadej.
He and his advisers set the rules and the law. He appoints and approves people to all the nation’s important positions, filling them with cronies loyal to him. He does not seem to care what the international community thinks.
Thailand clearly needs to change its monarchical system.
The misunderstood “constitutional monarchy”, as it is currently called, is often thought of in similar terms as systems like Japan and England. Nothing could be further from the truth.
The current Thai constitution states the King has the ultimate say – no matter which political party wins an election. All the relevant sections of each of the country’s constitutions clearly indicate that in Thailand the ultimate power lies with the king.
As such, it is unfortunate that the Thai King keeps a low profile and rarely speaks. The people do not know him or his mindset. And due to Article 112 of the criminal code, the notorious lese majeste law, people are not allowed to talk about or question him. Only praise and favourable comments are allowed.
With all the sovereign powers bestowed upon him under the constitution, one would believe that the King should be responsible for the welfare of the people. Once again, nothing could be further from the truth.
He is not held accountable for anything.
This is why I have to speak out against the regime and the Thai monarchy; even though I have been threatened by Thai royalist thugs constantly at home and at work, and through social media messages.
As the Thai King is known to have poor health, I wish that he would do one good deed for the Thai people before he dies, abolishing Article 112 from the Thai criminal code once and for all.
Further, he should order General Prayuth Chan-ocha, the current self-appointed prime minister, to set free all lese majeste prisoners and dismiss all pending cases. He should leave this legacy before he dies for the world to see that he does care for his people after all.
My family back home have disowned me and all my friends are too afraid to have anything to do with me, because I was charged with violating Article 112.
I hope that just someday soon and with the help of peace and democracy loving nations around the world, we will see a true democracy in Thailand.
If not, Thai people will continue to suffer for another generation to come.

Chatwadee Rose Amornpat is based in London. She was charged with lese majeste by the Thai military junta in July 2014. For previous New Mandala coverage of her situation see this post.






Saturday, September 19, 2015

9 years ago today - coup against Thaksin Shinawatra | New Mandala

9 years ago today | New Mandala
19 SEPTEMBER 2015
A lot has happened since the coup against Prime Minister Thaksin Shinawatra on 19 September 2006.
Since then millions of words have been welded into shape in the hope of explaining Thailand’s history of stop-start dictatorship. Hundreds of talented and courageous people have contributed to this effort.
Special acknowledgement should be made of work by the likes of Pavin Chachavalpongpun, Tyrell Haberkorn, Duncan McCargo, Somsak Jeeamteerasakul, Nick Nostitz, Ji Ungpakorn, David Streckfuss, Chiranuch Premchaiporn, Joshua Kurlantzick, Charnvit Kasetsiri, Craig Reynolds, “Bangkok Pundit”, Federico Ferrara, Des Ball, Thongchai Winichakul, Chris Baker, Kevin Hewison, Khemthong Tonsakulrungruang, Michael Montesano, “PPT”, Patrick Jory, Thorn Pitidol, Michael Nelson, Pasuk Phongpaichit, Andrew MacGregor Marshall, Pravit Rojanaphruk, Michael Connors, and so many others.
There is much disagreement among such a distinguished cohort, yet, from my vantage, everyone plays their own important part in telling this fiendishly complex story. The grand symphony of explanation eventually finds concordance.
Sadly, for all this valuable academic and analytical attention, there’s every chance that next year’s 10th anniversary of the 2006 coup will be marked under the leadership of General Prayuth Chan-ocha. By his own account, he’s prepared to settle in for the long haul.
Given the current circumstances for Thailand’s democratic voices — too many of whom are on-the-run, locked up or cowed into silence — it is important to recognise the trauma of these past 9 years. Much has been lost along the way.
It is also good to reconsider what we wrote back right at the beginning, in the week of the 2006 coup. For those keen to take a wander down memory lane there is plenty of early New Mandala coverage of military rule: pieces like this one by me, and this one by Andrew Walker.
***
What next? Another decade of topsy-turvy political competition? The final strangulation of dissent? More violence? The long feared civil war? Something worse?
Since the 2006 coup one of the biggest changes has been critical discussion of the political role of Thailand’s royals. Over the past 9 years, their entanglement in anti-democratic politics has received a great deal of scrutiny.
In light of that scrutiny, there seems to be more gloom ahead for a country whose battered democratic institutions have proved no match for royalist and military might.
Nicholas Farrelly is a co-founder of New Mandala, a website launched on 16 June 2006.  






Tuesday, September 15, 2015

The perils of Prayuth | New Mandala

The perils of Prayuth | New Mandala
15 SEPTEMBER 2015
Thailand's prime minister and coup leader General Prayuth Chan-ocha. Photo: Reuters.
Thailand’s prime minister and coup leader General Prayuth Chan-ocha. Photo: Reuters.
Junta leader General Prayuth Chan-ocha is not only an embarrassment to Thailand but is endangering the country. 
The man behind Thailand’s latest coup of 22 May 2014 was General Prayuth Chan-ocha, a close aide to the Thai queen for many years.
He is an ultra-royalist and has served members of the royal family with flying colours, receiving numerous royal decorative titles.
Prayuth is unpredictable and dares to do things most army officers won’t. That might be one of the factors explaining why he was promoted to Chief of the Army in 2010.
Thailand’s latest coup is not the only one which Prayuth has been involved with. He was credited as having a key role in the 2006 coup that toppled then Prime Minister Thaksin Shinawatra.
Unfortunately, toppling elected governments is not the worst of Prayuth’s behaviour.
After he appointed himself as prime minister last year, Prayuth has behaved so outlandishly he has put Thailand to shame. His behaviour is both dangerous and detrimental to the country.
His list of tirades, tantrums, tellings-off and foot-in-mouth gaffes is long.
For example in September 2014, after two British tourists were murdered on the Thai island of Koh Tao, Prayuth made a damning statement and triggered an uproar by insinuating that foreign visitors — sexy ones, at least — were endangering themselves by dressing skimpily.
“I’m asking if they wear bikinis in Thailand, will they be safe? Only if they are not pretty,” he said.
He’s even admitted to being plagued by multiple personas. In November 2014 he told the press:
I’m well aware that I have a short temper.
Today I’ve calmed down a lot… I have to thank you for the warnings and suggestions. And I won’t change my personality, because I already have several personalities.
And of course, he’s not adverse to threats and physical violence.
Last November, while giving an impromptu news conference to mostly Thai reporters in the northeastern city of Khon Kaen, Prayuth while patting the head of a cameraman in front of him, then began nonchalantly massaging and twisting the man’s ear as he took questions.
In December, when Thai reporters asked Prayuth to face the camera during a public event they were covering, the junta leader took the peel off a banana he was eating and hurled it at their heads.
Of course nothing gets him worked up more than criticism of himself, his leadership and his government, the so-called National Council for Peace and Order.
In March he said: “The other day I was asked by a reporter what kind of works the government has done. I almost punched that person in the face. I have done so much. Can’t you see?”
That same month, while giving a speech, he came out with this little gem on the relatively merits (and definitions) of freedom:
In the past, our society experienced many problems because we were too democratic. Thailand remains “99 per cent” free, because if it wasn’t we’d jail (our opponents) and put them before the firing squad. Then it would all be over and I wouldn’t have to lie awake at night.
Last but not least, Prayuth was given a mandate from the palace to root out the Shinawatra clan from Thai politics.
An ongoing legal case means that Yingluck Shinawatra may soon suffer the same fate as her brother, currently living in exile.
The contentious rice subsidy scheme initiated while Yingluck was PM was meant to help boost Thai farmers incomes by buying their rice at above market prices.
The flagship policy helped sweep her into power but has also left Thailand with a mountain of debt and rice. The scheme has now seen Yingluck banned from politics for five years.
The royalist military junta is also suing Yingluck over the scheme, alleging that her government had lost tens of billions of baht. The current junta government is likely to demand compensation from Yingluck and her previous government.
If this judicial coup is successful, all Yingluck’s assets will be seized and she may face a jail term. My sources in Thailand have indicated that the top elites would want her to flee the country just like Thaksin.
However what should concern people most about Prayuth, more than his odd behaviour and desire to root out the Shinawatra clan, is the ‘China Card’ he is now playing and flaunting in the face of the West. He has steered Thailand firmly into the arms of the People’s Republic of China.
For example, several contracts have been awarded to China to build mega projects in Thailand, including a high speed rail linking the two countries. A delegation of high ranking Royal Arms forces also recently visited China.
This is a very dangerous game that Prayuth is playing, in the light of several and valuable assistance programs Thailand has received from countries in the West, including the United States, the United Kingdom and Australia.
Chatwadee Rose Amornpat is based in London. She was charged with lese majeste by the Thai military junta in July 2014. For previous New Mandala coverage of her situation see this post.










Friday, September 11, 2015

Cashing in on Thailand's constitutions | New Mandala

Cashing in on Thailand's constitutions | New Mandala
 11 SEPTEMBER 2015
Photo: Reuters.
Photo: Reuters.

Fame, money, power: constitution drafting in Thailand is a lucrative business. But those seeking fortune, should also recognise the risk.   
In the land of 19 constitutions, drafting a charter is always a lucrative business. Nomination to a drafting commission ensures benefits in cash and in kind.
Beyond fame, each drafter receives a huge sum of money. The payment scheme is complex and the list of awards is long.
For example, the 2015 Constitution Drafting Commission (CDC) members, who were drawn from the National Legislative Assembly, the National Reform Council (NRC), and the National Council for Peace and Orange (NCPO), received at least two sources of remuneration: salary for their regular jobs and a meeting allowance for the CDC’s meeting. The latter was not taxable.
Within less than a year, CDC members earned roughly over one million baht. But there were also other less obvious benefits such as luxurious free meals for every meeting and field trips to hold public hearings. The benefits are not limited to only a handful of persons nominated by the junta. As each appointee is allowed a few assistants, spoils going to their entourage as well.
These benefits last even after the draft becomes the supreme law of the land. Being able to paint themselves as experts, draftees can capitalise on their experience in books, talks, lectures, or teaching positions.
However, the most important long-term reward is an appointment to numerous non-elected public positions, such as the Senate, the National Counter-Corruption Commission, the Ombudsman, the National Human Rights Commission, the Election Commission and the Constitutional Court. The 2015 constitution draft broadened the opportunity by creating the Constitution Assessment Committee and the controversial Crisis Panel.
In return for lavish benefits, these constitutional experts helped boost the legitimacy of the draft constitution. This service is especially crucial in a time of a military rule, and when the drafting was carried away from the public gaze.
The job of constitution drafting really looks promising. The profit is great and, regardless of the democratic quality of the draft, it should always be accepted because the whole authoritarian regime works in unison.
While the charter draft could not claim legitimacy or popular support, it found a substitute in a form of expertise. The draft was prepared by people whose educational background and “intelligence” were considered superior to the majority of Thais.
So the rejection of the 2015 constitution draft on Sunday came as a shock to these experts.
They delivered the best service by introducing the controversial Crisis Panel, the non-MP Prime Minister, and a permanent revocation of political rights. All of these features help the junta extend its control over Thai society.
They also rigorously justified their actions as necessary for Thailand to transition to a full-blown democracy in the future.
However, the draft failed to convince even the moderate conservatives within the NRC that it would bring peace and stability as the junta had once promised. The junta suddenly abandoned its plan and ordered the NRC to reject the draft. This decision exposed experts to barrage of mockery and humiliation from the anti-coup faction.
Perhaps this rejection marks the downfall of constitutional experts.
The drafting business is no longer promising since the public can see it through. Under their cloak of expertise, lay desires for fame, money, and power similar to politicians upon whom they usually look down. The next round of drafting will require as much, if not more, popular acceptance as technocratic knowledge.
The junta now has up to 30 days to appoint the new CDC. Observers of Thai politics are excited to see the list of names. Will some old faces return?
There is no restriction to re-appointing the former CDC but last Sunday’s vote was a great embarrassment to people of such revered status. Some of them publicly announced that they would no longer be involved in any drafting.
Since these experts have been around the Thai political arena for a few decades, the junta has almost exhausted the list of potential experts. The situation has become more critical as public dissent is growing, and so is international pressure. The next six months will be rough and challenging.
Certainly, there will be new blood coming in to fill the gaps. The new generation of legal scholars, academics, economists, political scientists and other technocrats is looking for an opportunity to rise.
They should be wary. What seems like a goldmine could easily turn into their graveyard.
Khemthong Tonsakulrungruang is a constitutional law scholar in Thailand.







Thursday, September 10, 2015

“Independence or martyrdom” in Thailand’s Deep South | New Mandala

“Independence or martyrdom” in Thailand’s Deep South | New Mandala
10 SEPTEMBER 2015
Abdul Karim Khalib of the Barisan Revolusi Nasional (BRN) rebel group criticizes Thai “colonialism” in a six-minute video posted online 7 September. Photo from YouTube.
Abdul Karim Khalib of the Barisan Revolusi Nasional criticises Thai “colonialism” in a six-minute video posted online 7 September. Photo from YouTube.
A rare video message from Malay insurgents shoots down military government’s unfounded optimism for peace in ongoing conflict.
On 8 July, the Information Department of Thailand’s Barisan Revolusi Nasional (BRN) released a rare video.
A spokesman, before a plain white wall, speaking Bahasa Malayu, read from a prepared text for six minutes.  It was a staid performance.Th
The spokesman listed the grievances of the Pattani people, from Thailand’s Deep South, and the injustices that the region has faced at the hands of “Siamese colonists,” before commenting on the current situation.
While hardly edge of your seat viewing, the video makes four important points about the BRN’s thinking about peace talks with the government.
First, such a video is very rare.  The last time that the BRN made such a statement was in 2013.  Between May and December 2013, they released six YouTube videos regarding the peace process. But with the collapse of peace talks with Yingluck Shinawatra’s government, the BRN fell silent.
The BRN does a terrible job in communicating, especially outside of the Deep South, where they tend to message through their attacks and target selection.  But in this video, the BRN’s goals and concerns about the peace process were explicit.
Second, the BRN makes clear that their land was usurped and colonised. While a truism, this is a point that successive Thai governments have refused to acknowledge.  For them, the Deep South is part of the unitary Thai state, not occupied territory whose people have stubbornly resisted assimilation.
The BRN is making it very clear that the Pattani people have the right to secede and historical rights to the land, something that is a non-starter in Bangkok.  The BRN seems to be entering any potential formal peace  talks with a very hardline position.
Third, the BRN is both a member and leader of Mara Pattani, a coalition of Malay insurgents, and is participating in the preliminary talks hosted by the Malaysian government to resume formal peace talks.
Three rounds have been held already, most recently on 25 August and a fourth round is due to be held later this month (read my analysis of the 25 August talks here). From these talks, it is clear that the BRN, which controls the majority of the militant cells operating in three-and-a-half provinces, was pushed to the talks reluctantly.
The video makes very clear that the insurgents have no trust in the Thai government to negotiate honestly or abide by their commitments. The spokesman asserts “We the Pattani people have no trust in Thailand,” which has ruled the Deep South through “deception and terrorism.”
Finally, the BRN has little faith in the peace process.
The spokesman notes that the upcoming royal succession, the ongoing political crisis in Bangkok, and the failure of the democratic aspirations of the people, make any concessions by the government unlikely.
He warns that “As long as Siam’s imperialist political ideology doesn’t change, and doesn’t recognise the right of self-determination of the Pattani Malay people in accordance with the UN Resolution 1514 (XV), “the “revolution of the Pattani people,” ie armed struggle, “will continue.”
While he’s speaking on behalf of the BRN, not Mara Pattani, he asserts that there is unity of all the groups, backed by the Pattani people.
“Our position is we are one, one nationality, one language one nation.” He concludes with the declaration “merdeka atau syahid – “independence or martyrdom.”
Not exactly a perfect opening line for the resumption of peace talks. But one that more accurately reflects the BRN’s thinking, than unfounded Thai government optimism at the prospects of peace.
Zachary Abuza is a principal at Southeast Asia Analysis specialising in regional politics and security issues. He has authored numerous books including Conspiracy of Silence: The Insurgency in Southern Thailand(2008) and Militant Islam in Southeast Asia (2003).Watch the BRN’s video here.  







Monday, September 7, 2015

No peace soon in nd’s Deep SouThailath | New Mandala

No peace soon in Thailand’s Deep South | New Mandala
7 SEPTEMBER 2015
20150907-conflict-440
Photo: Reuters.

In the wake of informal talks, Thailand’s military junta must make peaceful resolution of the ongoing conflict a priority. But as insurgents demand greater sovereignty, that seems unlikely. 
On 25 August, representatives of Thailand’s military government met with a coalition of Malay insurgents, Majlis Syura Pattani, in Kuala Lumpur.
It was the third round of preliminary talks that aim at restarting formal peace talks.
The first two rounds were held in secret in June, with few details emerging. This round was followed by an unprecedented press conference by the representatives of the six groups and factions that comprise Mara Pattani, as the group of insurgents is commonly referred. The head of the Thai delegation General Aksara Kerdphol immediately declared the talks a “success.”
While talks are important, not too much should be expected.  These are still very preliminary meetings and the likelihood of a formal peace process is a very long way off.
The Mara Pattani delegation included seven representatives: Awang Jabat, Ahmad Chuwo, and Sukri Haree from the Barisan Revolusi Nasional (BRN); Ariee Muktar from Pattani Liberation Organization (PULO); Abu Ah Gim Hassan from Pertubuhan Pembebasan Patani Bersatu (PULO-DSPP); Dr Abu Hafez Al-Hakim from Barisan Islam Perbersasan Patani (BIPP); and Abu Yasin from Gerekan Mujahidin Islamiya Patani (GMIP). The PULO faction headed by Samsudin Khan did not participate in the talks.
The BRN, which is the group most responsible for the violence in Thailand’s Deep South that is now in its 12th year and which has caused the death of some 6,400 people and over 15,000 casualties in total, leads Mara Pattani. Awang Jabat, who was identified as the head of the BRN’s armed wing, is its chairman, while Sukri Haree serves as its lead negotiator.
In this context, the mere existence of Mara Pattani is important.
The previous round of talks held by the government of Yingluck Shinawatra were almost exclusively with the BRN. Indeed, members of PULO actually detonated a bomb on Ramkamhaeng road in Bangkok on 26 May 2013, just to wrest a seat at the table, but rivalries hindered cooperation.
Although the Thai junta claims that the talks broke down because of the political stalemate in Bangkok that broke out in 2013, subsequently being formally suspended by December that same year, the reality is the Royal Thai Army had quashed any attempt by the government to make concessions at the talks; they were effectively dead by August 2013, long before Thailand’s political unrest.
Mara Pattani was created through the concerted efforts of Malaysia, in particular Zamzamin Hashim, the former head of the Malaysian External Intelligence Agency, which has been frustrated by divisions within the Pattani community.
BRN's Awang Jabat (second from left) chairs Mara Pattani. Photo: AFP.
BRN’s Awang Jabat (second from left) chairs Mara Pattani. Photo: AFP.
Members of Mara Pattani aren’t equal partners. The BRN commands the majority of militant cells on the ground and has bristled in the past when other groups have tried to leverage political gains from a weak military position.  Some groups, such as the BIPP are not involved in militant operations, but Dr Hafez does command respect and has ideological sway.
Dr Hafez explained that the goal of Mara Pattani was to “seek a just, comprehensive and sustainable political solution together,” and that it would serve as a “consultative platform for all Pattani liberation movements, civil society organisations and non-governmental organisations, local politicians, professionals, and academics who are legible.” As such, the umbrella grouping has five immediate goals.
These are: to promote unity and collectively shoulder the responsibility with the people of Pattani for the right to self-determination; to maintain a conducive, progressive and continuous political struggle; to create space and opportunities for all Pattani liberation movements, civil society organisations and others to voice their opinions, make suggestions and come to a collective decision to determine the group’s political position at the peace talks; to create an opportunity for professionals and academics to provide opinions, arguments and evidence, in their respective fields, in support of the negotiating team; and to gain the confidence, assistance and support for the struggle of Pattani from the international community.
It’s important that there is a common, platform at least at the outset. In 2013, the rebels were all over the place, issuing pre-conditions after talks had already begun, including some they knew the military would never accept.  Not only are the factions finally speaking with an increasingly – though not completely – unified voice, they are also acting more professionally.
Mara Pattani set out three pre-conditions for formal peace talks.
First, they demanded that the Thai government make the Deep South a priority on its national agenda. Second, that the government recognise Mara Pattani as a legitimate organisation; and third that Mara Pattani representatives be given immunity and safe passage throughout the south.
These were concrete, reasonable and functional demands, without which, they cannot do their job and represent their constituents in formal peace talks.
And yet, the government has yet to formally agree to any of these demands, simplynoting them:  “the terms were received and will be considered along [with] the process”.
A member of the Thai delegation General Nakrob Bunbuathong said, “We accept Mara Pattani, as we talk to them.” But that is not formal recognition and to date Prime Minister General Prayuth Chan-ocha has not referred to the grouping.
The insurgents are right in trying to compel the government to make the peace process a national priority. “Setting this issue as a national agenda is an important matter, because if it is not a national agenda, there will be no continuity in the dialogue.”
And yet, in their 15 months in power, the junta has paid little attention to the Deep South. The violence, which has remained mostly contained – though it seeped out in April 2015 when a cell detonated a bomb on the resort island of Koh Samui – is an irritant, but not an existential threat to the military and their monarchist elite backers.
This seems unlikely to change considering the host of other issues the junta has to address. Passage of their botched constitution, revitalising the moribund economy, dealing with the imminent royal succession, and investigating the Bangkok bombing which threatens the tourism industry that accounts for 10 percent of GDP will be a priority.
To be fair, General Aksara Kerdphol said that he would forward Mara Pattani’s demands to General Prayuth for endorsement, but the Royal Thai Army has steadfastly resisted even the slightest concessions in the past. Hopefully this attitude will change, now that it is in charge, no longer simply the spoiler.
20150907-Thaisoldiers-440
The Thai side issued their own demands: the creation of a “safety zone” in the Deep South, “economic development,” and “justice for all”. The Thai government’s demands are at best vague, and at worse undermined by their own actions and policies.
The government wanted one place in each of the 41 districts across the provinces of Narathiwat, Yala, Pattani and parts of Songkhla that have been affected by the insurgency to be guaranteed free of violence. This would then be expanded.
This proposal seems to be a non-starter with the insurgents, who, with fewer capabilities and resources want no further limitations on their operations. They proposed just one safety zone for the entire south.
The Thai government insists on these safety zones as a sign of goodwill but also a demonstration of insurgent command and control. But the insurgents have their own concern about command and control on the Thai side.
The delegation of security to Rangers and other poorly trained volunteers (ie the “Thung Yang Daeng Model“) has led to some egregious attacks, and there is also some Buddhist vigilantism that too often seems to be sanctioned, or at least tolerated by the Thai state.
One of the government’s proposals was “justice for all,” and yet, it is the government’s continued failure to assure justice for the ethnic Malay community and the total impunity that security forces operate under, that remain the single largest irritants.
Indeed, just four days before the KL talks, a court in Songkhla ordered the Prime Minister’s office to pay US $22,000 in compensation to the family of a man who was tortured to death while in detention in July 2007.
While that award was unprecedented, the court’s refusal to recommend that any of the security officers involved in the case be criminally prosecuted was all too familiar. The military government cannot be expected to rescind the blanket immunity that all security forces have operated under in the Deep South since July 2005.
The insurgents have put the ball firmly in the Thai court.
They have refused to renounce violence or maintain a ceasefire.  While they have reduced the amount of targeting of civilians, they have not stopped, despite Awang’s assertion to the contrary.
“We have no policy of attacking soft targets,” he said. “We focus on hard targets. Sometimes, soft targets are affected, but they are victims of collateral damages.”
This is nonsense.
Since 2009, security forces have only accounted for 40 per cent of total casualties. In August 17 of the 19 killed were civilians, while only four of 17 of those wounded were members of the security forces.
There is monthly variation in the violence that is caused by a myriad of factors, from stepped up operations by government forces, to tactical retreats, to the weather, to logistical logjams.  The government, for example took credit when violence in this year’s Ramadan fell.
While true – it was low in the first two weeks, leading to only 39 casualties in June – it spiked in the second two weeks of Ramadan, when security was still in force. There were 105 casualties in July, including 26 dead, the second highest monthly tally since the May 2014 coup.
And while the average number of casualties has declined since the start of 2009, it has not declined by that much, with insurgents able to escalate the violence as they see fit.
They are also able to move out of the area, which they have cautiously done. Take for example the April 2015 bombing in Koh Samui, which should have sent a clear signal to the junta.
While Awang stated that the insurgents were seeking peaceful means, he was under no illusion that it would happen anytime soon.
Our principle is to find a solution through peaceful dialogue. We hope we can bring the conflict to an end and promote a lasting peace. Mara Pattani is aimed at a peaceful means of fighting. As for the current fights with forces and arms, we will need to reach a stage where both sides can stop such violent means, it is up to how we can build mutual understanding and trust.
Another important point to come out of the talks is that the insurgents publicly stated, what was long believed, but never confirmed, that the goal is secession. “The demand was not expressed in peace talks at this time, but it is the main agenda of our group,” said Awang.
Until that is achieved, Mara Pattani’s main goal is to “ensure the rights and interests of the people of Pattani are heard, considered, discussed and fought for, consistently, systematically and concretely… It’s about self-determination, not secession or separation.”
A fourth round of preliminary talks is expected to be held later this month, with the goal of having a signed agreement that will lead to the start of formal peace talks.  But even then, peace is a long way off.
The Thai government’s draft constitution consolidates power in the hands of monarchist and military elites who have been fixated on centralising political power.  There is no space in the new constitution for a significant devolution of power that would satisfy the members of Mara Pattani.
It is inconceivable to seeing the government offer significant autonomy – political, linguistic/cultural or economic – for the fear of a precedent that it would create.  It also seems improbable that the Thai government will agree to the BRN’s five demands laid out in 2013, including recognition of the “sovereign rights of Pattani Malays on their land”.
Zachary Abuza is a principal at Southeast Asia Analysis specialising in regional politics and security issues. He has authored numerous books including Conspiracy of Silence: The Insurgency in Southern Thailand(2008) and Militant Islam in Southeast Asia (2003).






Bersih 4, citizenship and civics in Malaysia | New Mandala

Bersih 4, citizenship and civics in Malaysia | New Mandala
7 SEPTEMBER 2015
Photo: Pocket News on flickr https://www.flickr.com/photos/pocketnews/
Photo: Pocket News on flickr https://www.flickr.com/photos/pocketnews/
To maximise the pro-democracy movement’s potential, Malaysians must make the politics of struggle the politics of everyday life.
Even though the event was hijacked by autocrats like former PM Mahathir, the success of Malaysia’s recent clean politics rallies, Bersih 4, lies in civic empowerment.
Malaysians who cheered the double appearance of Dr M most likely felt he was united with them in calling for current Prime Minister Najib Razak’s resignation. His presence as an establishment figure gave added legitimacy to Bersih’s non-partisan nature.
More cynical Malaysians remember that it was Mahathir’s undoing of the institutions that brought Malaysia to its current low point. They understand too well the compelling power that authoritarian leaders like him still command from the uncritical and ‘Obey Lah’ herd.
They hope that Mahathir’s appearance at Bersih can change UMNO supporters’ hostility towards the pro-democracy movement, or at least signal a humble swallowing of pride about all he had previously stated about street protests leading to anarchy and chaos.
After all, here he was, first appearing only as a six-minute flash mob (how hip!) and then on Sunday, an hour-long press conference at a peaceful mass demonstration.
However, Mahathir displayed disingenuousness when he said he was there to support the rakyat (people) and not Bersih. For what is Bersih’s interest if not the rakyat? In fact for him to show up and use Bersih as a media platform but simultaneously disassociate himself from its demands showed utter disrespect for Bersih and concurrently, the rakyat whom he purportedly supports but regards only as followers rather than equals.
However, Bersih (as an event and as what Hannah Arendt labels a “space of appearance”) presents a very different picture of politics and citizenship, one far removed from the patronage politics of UMNO past and present.
In The Human Condition, Arendt defined politics as the way power comes to be constituted when people come together as talking and acting beings.[1] Ordinary people have the potential of producing power just as all humans are born to do something or act. Politics is formed through democratic collective action in the public sphere.
This public sphere or space of appearance is exactly what the organisers of Bersih 4 provided for Malaysians to come together to express and assert the will of the people: to have clean elections, a corruption-free government, the right to dissent, and more ambiguously, to save the economy. None of this could even begin to happen unless the current PM, mired by the mother of all scandals, 1MDB, were to step down.
So how does Bersih activate our citizenship?
By the brazen wearing of the yellow Bersih 4 t-shirts (banned the night before), then occupying central KL over 34 hours, sleeping on the streets, and treating the protest as a carnival zone (the air filled with the cacophony of vuvuzelas, balloons, speeches, songs and funny placards like “Najib Worse Than My Ex”).
Dr M attempts to hijack Berish 4. Photo: The Malaysian Insider
Dr M attempts to hijack Berish 4. Photo: The Malaysian Insider
As many others have emphasised, street protest is the last resort for the mainly conservative average Malaysian whose sole exercise of democratic citizenship occurs once every six years at the ballot box. Well, that and paying taxes.
But lately it has become an unconventional way to exercise one’s claims to citizenship, what Isin and Nielsen call “acts of citizenship, which create a sense of the possible and of a citizenship that is ‘yet to come’”.[2]
Protesting against the impossible present (of gross corruption, the dire economic situation, weakened state institutions) suggests a strong desire to see a better Malaysia in the future, a desire motivated by a deep belief in moderation, justice and fair play.
As Isin and Nielsen argue, such acts of citizenship “implicitly ask questions about a future responsibility towards others.” An example is when protestors claim that they are protesting for the sake of future generations.
It is important to note that such acts of citizenship constitute the Malaysian as an ethical, civic-minded subject; one who cleans up the streets before going home, who donates free food and water in solidarity with protesters, who becomes the Toilet Man, who observes silence out of respect for Muslims during prayers and who, at previous Bersih rallies when sprayed with tear gas, extended acts of solidarity and kindness towards strangers.[3] On the streets during Bersih, the same civic national goals unite Malaysians across ethnicity, class, religion, sexuality and age.
But away from the “space of appearance,” how do acts of citizenship or civic power continue to be performed and asserted?
Asserting, continuing and recreating anew these acts of citizenship or fostering of the public realm is crucial since power, or its very potentiality (as conceived by Arendt), is only manifested through the gathering of people speaking and acting in concert. Power is when word and deed coincide, when online grouses against the government are realised offline through physical attendance at the street rally; after all, as Bonner says “to be a citizen requires that one appear through one’s words and deeds”.[4]
If Bersih protesters want to see the end of corruption and racism as perpetuated by the present government, how will they achieve this even if Najib stepped down? What responsibilities lie with the individual citizen after the mass demonstration? Is attending the rally the only defining point of one’s identity as a patriotic citizen? To cite 30-something Malaysian, Ahmad Yazid:
The change that they want can’t come from the two days being on the street. The change that they want need to also come from themselves.
We need to work on our own prejudices and corrupt mentality that we have. We need to stop bribing the police when we run over the red light. We need to stop thinking that only our religion is right and others’ are wrong.
We need to start serving the best ingredients to anyone regardless of race in our restaurants. We need to stop speaking to a person who is from our own race more than others in a group or social settings. We need to stop thinking that those who don’t share our beliefs are damned and going to hell. We just need to stop… and think if any of our action reflects on what we don’t like in our society now.
In the end, Bersih 4 requires some meditation on what we take for granted as citizens in our daily lives. It requires us to consider the subject that we as children too easily dismissed as a waste of study time, Tatarakyat or Civics.
What are our civic obligations in relation to the larger multicultural society we live in? What is in our Constitution? What are our rights? And how do we envision living and sharing the nation with each other? What is it like to be in someone else’s shoes? How can we treat each other respectfully as equals and humans first?
This covers basic courtesy and social awareness of not endangering and inconveniencing others through double parking, queue jumping, not flushing in public toilets, littering, and bribing petty officials.
Without these fundamental values and consciousness, and without connecting words and deeds, that power will only ever be latent in its potentiality and not manifested in the politics of our everyday lives.[5]
Gaik Cheng Khoo is Associate Professor at the University of Nottingham Malaysia Campus.


ENDNOTES
[1] Hannah Arendt, The Human Condition, Intro. Margaret Canovan, (Chicago: University of Chicago P, 1958).
[2] Engin F Isin and Greg M. Nielsen (eds), Acts of Citizenship, (London: Zed Books, 2008).
[3] Nathaniel Tan (ed), 9 July 2011 What Really Happened, (Kuala Lumpur, Malaysia: Kinibooks, 2011).
[4] Kieran Bonner, “Arendt’s Citizenship and Citizen Participation in Disappearing Dublin,” in Engin F Isin and Greg M Nielsen (eds), Acts of Citizenship, (London: Zed Books, 2008), 137-159.
[5] “Power is actualized only where word and deed have not parted company, where words are not empty and deeds not brutal, where words are not used to veil intentions but to disclose realities, and deeds are not used to violate and destroy but to establish relations and create new realities” (Arendt, 200).